This article attends to two daily attachments common in the contemporary world: the idea of an interior self, and a fixation with loving and being loved. The objective is to demonstrate that it is possible to liberate oneself from these attachments, through the conception of nothingness and the emptiness of constructs such as the self. If there is neither a nominalized self nor a love to be lived as an experience, what remains is a philosophical attitude of openness to everything and everyone. We can comprehend how rupture and loss constitute ineluctable experiences in human life.