Pluralistic Humanism: Democracy and the Religious
I propose we discuss pluralistic humanism as an alternative to both atheism and traditional theism in an effort to establish a democratic faith to which we, despite our differences, can bind ourselves. I draw on the thought of American pragmatists (James, Dewey, Rorty, and Kitcher) to articulate a constructive criticism of new atheists (Dawkins, Dennett, Harris, and Hitchens). This criticism primarily focuses on the unacknowledged affinities between religion and scientific atheism—namely, a naive realism and a conversion experience—with the hope of using such common ground as a starting point for not only shared experience but for self-examination. I conclude with the proposal that we take up a Deweyan conception of democracy as a common faith aimed at effecting religious or spiritual experiences despite the traditional oppression of institutional religion.